Imam Ahmad recorded from Ubayy bin Ka`b that the idolators said to the
Prophet , "O Muhammad! Tell us the lineage of your Lord.'' So Allah revealed
﴿قُلْ هُوَ اللَّهُ
أَحَدٌ - اللَّهُ الصَّمَدُ - لَمْ يَلِدْ وَلَمْ يُولَدْ - وَلَمْ يَكُنْ لَّهُ
كُفُواً أَحَدٌ ﴾
(Say: "He is Allah, One. Allah He begets not, nor was He begotten. And there
is non comparable to Him.'') Similar was recorded by At-Tirmidhi and Ibn Jarir
and they added in their narration that he said,
﴿الصَّمَدُ﴾
"(As-Samad) is One Who does not give birth, nor was He born, because there is
nothing that is born except that it will die, and there is nothing that dies
except that it leaves behind inheritance, and indeed Allah does not die and He
does not leave behind any inheritance.
﴿وَلَمْ يَكُنْ لَّهُ
كُفُواً أَحَدٌ ﴾
(And there is none comparable to Him.) This means that there is none similar
to Him, none equal to Him and there is nothing at all like Him.'' Ibn Abi Hatim
also recorded it and At-Tirmidhi mentioned it as a Mursal narration. Then
At-Tirmidhi said, "And this is the most correct.''
Abu Al-Aliyah narrated from Ubayy bin Ka’b:
“The idolaters were saying to the Messenger of Allah: ‘Name the lineage of your Lord for us.’ So Allah, Most High, revealed: Say: “He is Allah, the One. Allah As-Samad.” So As-Samad is ‘the One Who does not beget, nor is He begotten,’ because there is nothing born except it will die, and there is nothing that dies except that it will be inherited from, and verily. Allah, the Mighty and Sublime, does not die, nor is He inherited from. ‘And there is none comparable to Him.’ He said: ‘There is nothing similar to Him, nor equal to Him, nor is there anything like Him.’” GRADE: Da’if (Darussalam)
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو سَعْدٍ، هُوَ الصَّغَانِيُّ عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ الْمُشْرِكِينَ، قَالُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم انْسُبْ لَنَا رَبَّكَ . فَأَنْزَلَ اللَّهُ : ( قلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ ) فَالصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ لأَنَّهُ لَيْسَ شَيْءٌ يُولَدُ إِلاَّ سَيَمُوتُ وَلَيْسَ شَيْءٌ يَمُوتُ إِلاَّ سَيُورَثُ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَمُوتُ وَلاَ يُورَثُ : ( لَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ) قَالَ " لَمْ يَكُنْ لَهُ شَبِيهٌ وَلاَ عِدْلٌ وَلَيْسَ كَمِثْلِهِ شَيْءٌ " .
| English reference | : Vol. 5, Book 44, Hadith 3364 |
| Arabic reference | : Book 47, Hadith 3690 |
A Hadith on its Virtues
Al-Bukhari reported from `Amrah bint `Abdur-Rahman, who used to stay in the
apartment of `A'ishah, the wife of the Prophet , that `A'ishah said, "The
Prophet sent a man as the commander of a war expedition and he used to lead his
companions in prayer with recitation (of the Qur'an). And he would complete his
recitation with the recitation of `Say: He is Allah, One.' So when they returned
they mentioned that to the Prophet and he said,
«سَلُوهُ لِأَيِّ
شَيْءٍ يَصْنَعُ ذَلِكَ؟»
(Ask him why does he do that.) So they asked him and he said, `Because it is
the description of Ar-Rahman and I love to recite it. So the Prophet said,
«أَخْبِرُوهُ أَنَّ
اللهَ تَعَالَى يُحِبُّه»
(Inform him that Allah the Most High loves him.)'' This is how Al-Bukhari
recorded this Hadith in his Book of Tawhid. Muslim and An-Nasa'i also recorded
it. In his Book of Salah, Al-Bukhari recorded that Anas said, "A man from the
Ansar used to lead the people in prayer in the Masjid of Quba'. Whenever he
began a Surah in the recitation of the prayer that he was leading them, he would
start by reciting `Say: He is Allah, One' until he completed the entire Surah.
Then he would recite another Surah along with it (after it). And used to do this
in every Rak`ah. So his companions spoke to him about this saying; `Verily, you
begin the prayer with this Surah. Then you think that it is not sufficient for
you unless you recite another Surah as well. So you should either recite it or
leave it and recite another Surah instead.' The man replied, `I will not leave
it off. If you want me to continue leading you (in prayer), I will do this; and
if you all do not like it, I will leave you (i.e., I will stop leading you).'
They used to consider him to be of the best of them to lead them in prayer and
they did not want anyone else to lead them other than him. So, when the Prophet
came they informed him of this information and he said,
«يَا فُلَانُ، مَا
يَمْنَعُكَ أَنْ تَفْعَلَ مَا يَأْمُرُكَ بِهِ أَصْحَابُكَ، وَمَا حَمَلَكَ عَلَى
لُزُوم هَذِهِ السُّورَةِ فِي كُلِّ رَكْعَةٍ؟»
(O so-and-so! What prevents you from doing what your companions are
commanding you to do, and what makes you adhere to the recitation of this Surah
in every Rak`ah) The man said, `Verily, I love it.' The Prophet replied,
«حُبُّكَ إِيَّاهَا
أَدْخَلَكَ الْجَنَّة»
(Your love of it will cause you to enter Paradise.) This was recorded by
Al-Bukhari, with a disconnected chain, but in a manner indicating his approval.
| Another Hadith that its Recitation necessitates Admission
into Paradise |
|
It was narrated that Ubaid bin Hunain, the freed slave of the family of Zaib bin Al-Khattab, said:
"I heard Abu Hurairah say: 'I came back (from a journey) with the Messenger of Allah (ﷺ) and he heard a man reciting 'Say: He is Allah, (the) One, Allah-us-Samad (the Self-Sufficient Master). He begets not, nor was He begotten. And there is none equal or comparable unto Him.' The Messenger of Allah (ﷺ) said: 'It is guaranteed.' We asked him: 'What, O Messenger of Allah?' He said: 'Paradise.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، مَوْلَى آلِ زَيْدِ بْنِ الْخَطَّابِ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ رَجُلاً يَقْرَأُ { قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ * لَمْ يَلِدْ وَلَمْ يُولَدْ * وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ } فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَجَبَتْ " . فَسَأَلْتُهُ مَاذَا يَا رَسُولَ اللَّهِ قَالَ " الْجَنَّةُ " .
| Reference | : Sunan an-Nasa'i 994 |
| In-book reference | : Book 11, Hadith 119 |
| English translation | : Vol. 2, Book 11, Hadith 995 |
| Grade | : Hasan (Darussalam) |
|
Imam Malik bin Anas recorded from `Ubayd bin Hunayn that he heard Abu
Hurayrah saying, "I went out with the Prophet and he heard a man reciting `Say:
He is Allah, the One.' So the Messenger of Allah said,
«وَجَبَت»
(It is obligatory.) I asked, `What is obligatory' He replied,
«الْجَنَّة»
(Paradise.)'' At-Tirmidhi and An-Nasa'i also recorded it by way of Malik, and
At-Tirmidhi said, "Hasan Sahih Gharib. We do not know of it except as a
narration of Malik.'' The Hadith in which the Prophet said,
«حُبُّكَ إِيَّاهَا
أَدْخَلَكَ الْجَنَّة»
(Your love of it will cause you to enter Paradise.) has already been
mentioned.
A Hadith about repeating this Surah |
`Abdullah bin Imam Ahmad recorded from Mu`adh bin `Abdullah bin Khubayb, who
reported that his father said, "We became thirsty and it had become dark while
we were waiting for the Messenger of Allah to lead us in prayer. Then, when he
came out he took me by my hand and said,
«قُل»
(Say.) Then he was silent. Then he said again,
«قُل»
(Say.) So I said, `What should I say' He said,
﴿قُلْ هُوَ اللَّهُ
أَحَدٌ ﴾
وَالْمُعَوِّذَتَيْنِ
حِينَ تُمْسِي وَحِينَ تُصْبِحُ ثَلَاثًا، تَكْفِكَ كُلَّ يَوْمٍ
مَرَّتَيْن»
(Say: "He is Allah, One,'' and the two Surahs of Refuge (Al-Falaq and An-Nas)
when you enter upon the evening and the morning three times (each). They will be
sufficient for you two times every day.)'' This Hadith was also recorded by Abu
Dawud, At-Tirmidhi and An-Nasa'i. At-Tirmidhi said, "Hasan Sahih Gharib.''
An-Nasa'i also recorded through another chain of narrators with the wording,
«يَكْفِكَ كُلَّ
شَيْء»
(They will suffice you against everything.)
|
| Another Hadith about supplicating with it by Allah's
Names |
In his Book of Tafsir, An-Nasa'i recorded from `Abdullah bin Buraydah, who
reported from his father that he entered the Masjid with the Messenger of Allah
, and there was a man praying and supplicating saying, "O Allah! Verily, I ask
you by my testifying that there is no God worthy of worship except You. You are
the One, the Self-Sufficient Sustainer of all, Who does not give birth, nor were
You born, and there is none comparable to Him.'' The Prophet said,
«وَالَّذِي نَفْسِي
بِيَدِهِ لَقَدْ سَأَلَهُ بِاسْمِهِ الْأَعْظَم، الَّذِي إِذَ
| A Hadith about seeking a Cure by these Surahs |
Al-Bukhari recorded from `A'ishah that whenever the Prophet would go to bed
every night, he would put his palms together and blow into them. Then he would
recite into them (his palms), `Say: He is Allah, One', `Say: I seek refuge with
the Lord of Al-Falaq', and `Say: I seek refuge with the Lord of mankind.' Then
he would wipe whatever he was able to of his body with them (his palms). He
would begin wiping his head and face with them and the front part of his body.
He would do this (wiping his body) three times. The Sunan compilers also
recorded this same Hadith.
﴿بِسْمِ اللَّهِ
الرَّحْمَـنِ الرَّحِيمِ ﴾
In the Name of Allah, the Most Gracious, the Most Merciful.
﴿قُلْ هُوَ اللَّهُ
أَحَدٌ - اللَّهُ الصَّمَدُ - لَمْ يَلِدْ وَلَمْ يُولَدْ - وَلَمْ يَكُنْ لَّهُ
كُفُواً أَحَدٌ ﴾
(1. Say: "He is Allah, One.'') (2. "Allah As-Samad.'') (3. "He begets not,
nor was He begotten.'') (4. "And there is none comparable to Him.'') The reason
for the revelation of this Surah has already been mentioned. `Ikrimah said,
"When the Jews said, `We worship `Uzayr, the son of Allah,' and the Christians
said, `We worship the Messiah (`Isa), the son of Allah,' and the Zoroastrians
said, `We worship the sun and the moon,' and the idolators said, `We worship
idols,' Allah revealed to His Messenger ,
﴿قُلْ هُوَ اللَّهُ
أَحَدٌ ﴾
(Say: "He is Allah, One.'') meaning, He is the One, the Singular, Who has no
peer, no assistant, no rival, no equal and none comparable to Him. This word
(Al-Ahad) cannot be used for anyone in affirmation except Allah the Mighty and
Majestic, because He is perfect in all of His attributes and actions. Concerning
His saying,
﴿اللَّهُ الصَّمَدُ
﴾
(Allah As-Samad.) `Ikrimah reported that Ibn `Abbas said, "This means the One
Who all of the creation depends upon for their needs and their requests.'' `Ali
bin Abi Talhah reported from Ibn `Abbas, "He is the Master Who is perfect in His
sovereignty, the Most Noble Who is perfect in His nobility, the Most Magnificent
Who is perfect in His magnificence, the Most Forbearing Who is perfect in His
forbearance, the All-Knowing Who is perfect in His knowledge, and the Most Wise
Who is perfect in His wisdom. He is the One Who is perfect in all aspects of
nobility and authority. He is Allah, glory be unto Him. These attributes are not
befitting anyone other than Him. He has no coequal and nothing is like Him.
Glory be to Allah, the One, the Irresistible.'' Al-A`mash reported from Shaqiq,
who said that Abu Wa'il said,
﴿الصَّمَدُ﴾
(As-Samad.) is the Master Whose control is complete.''
The Prophet (ﷺ) sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Sura 112): 'Say (O Muhammad): "He is Allah, the One." ' (112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), "Ask him why he does so." They asked him and he said, "I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer)." The Prophet; said (to them), "Tell him that Allah loves him."
Ref: Sahih al-Bukhari 7375 In-book reference : Book 97, Hadith 5USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 472
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا عَمْرٌو، عَنِ ابْنِ أَبِي هِلاَلٍ، أَنَّ أَبَا الرِّجَالِ، مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ وَكَانَتْ فِي حَجْرِ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ، وَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِ فَيَخْتِمُ بِ ـ {قُلْ هُوَ اللَّهُ أَحَدٌ} فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " سَلُوهُ لأَىِّ شَىْءٍ يَصْنَعُ ذَلِكَ ". فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ، وَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَخْبِرُوهُ أَنَّ اللَّهَ يُحِبُّهُ ".
| Allah is Above having Children and procreating |
Then Allah says,
﴿لَمْ يَلِدْ وَلَمْ
يُولَدْ - وَلَمْ يَكُنْ لَّهُ كُفُواً أَحَدٌ ﴾
(He begets not, nor was He begotten. And there is none comparable to Him.)
meaning, He does not have any child, parent or spouse. Mujahid said,
﴿وَلَمْ يَكُنْ لَّهُ
كُفُواً أَحَدٌ ﴾
(And there is none comparable to Him.) "This means He does not have a
spouse.'' This is as Allah says,
﴿بَدِيعُ
السَّمَـوَتِ وَالاٌّرْضِ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُنْ لَّهُ
صَـحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ﴾
(He is the Originator of the heavens and the earth. How can He have children
when He has no wife He created all things.) (6:101) meaning, He owns everything
and He created everything. So how can He have a peer among His creatures who can
be equal to Him, or a relative who can resemble Him Glorified, Exalted and far
removed is Allah from such a thing. Allah says,
﴿وَقَالُواْ اتَّخَذَ
الرَّحْمَـنُ وَلَداً - لَقَدْ جِئْتُمْ شَيْئاً إِدّاً - تَكَادُ السَّمَـوَتُ
يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الاٌّرْضُ وَتَخِرُّ الْجِبَالُ هَدّاً - أَن
دَعَوْا لِلرَّحْمَـنِ وَلَداً - وَمَا يَنبَغِى لِلرَّحْمَـنِ أَن يَتَّخِذَ
وَلَداً - إِن كُلُّ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ إِلاَّ آتِى الرَّحْمَـنِ
عَبْداً - لَّقَدْ أَحْصَـهُمْ وَعَدَّهُمْ عَدّاً - وَكُلُّهُمْ ءَاتِيهِ يَوْمَ
الْقِيَـمَةِ فَرْداً ﴾
(And they say: Ar-Rahman has begotten a son. Indeed you have brought forth
(said) a terrible evil thing. Whereby the heavens are almost torn, and the earth
is split asunder, and the mountains fall in ruins, that they ascribe a son to
Ar-Rahman. But it is not suitable for Ar-Rahman that He should beget a son.
There is none in the heavens and the earth but comes unto Ar-Rahman as a slave.
Verily, He knows each one of them, and has counted them a full counting. And all
of them will come to Him alone on the Day of Resurrection.) (19:88-95) And Allah
says,
﴿وَقَالُواْ اتَّخَذَ
الرَّحْمَـنُ وَلَداً سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ - لاَ يَسْبِقُونَهُ
بِالْقَوْلِ وَهُمْ بِأَمْرِهِ يَعْمَلُونَ ﴾
(And they say: "Ar-Rahman has begotten a son. Glory to Him! They are but
honored servants. They speak not until He has spoken, and they act on His
command.) (21:26-27) Allah also says,
﴿وَجَعَلُواْ
بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَباً وَلَقَدْ عَلِمَتِ الجِنَّةُ إِنَّهُمْ
لَمُحْضَرُونَ ﴾
﴿ سُبْحَـنَ اللَّهِ
عَمَّا يَصِفُونَ-﴾
(And they have invented a kinship between Him and the Jinn, but the Jinn know
well that they have indeed to appear before Him. Glorified is Allah! (He is
free) from what they attribute unto Him!) (37:158-159) In Sahih Al-Bukhari, it
is recorded (that that the Prophet said),
«لَا أَحَدَ أَصْبَرُ
عَلَى أَذًى سَمِعَهُ مِنَ اللهِ، يَجْعَلُونَ لَهُ وَلَدًا، وَهُوَ يَرْزُقُهُمْ
وَيُعَافِيهِم»
(There is no one more patient with something harmful that he hears than
Allah. They attribute a son to Him, while it is He Who gives them sustenance and
cures them.) Al-Bukhari also recorded from Abu Hurayrah that the Prophet said,
«قَالَ اللهُ عَزَّ
وَجَلَّ: كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ
يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي
كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ،
وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللهُ وَلَدًا، وَأَنَا الْأَحَدُ
الصَّمَدُ، لَمْ أَلِدْ وَلَمْ أُولَدْ، وَلَمْ يَكُنْ لِي كُفُوًا أَحَد»
(Allah the Mighty and Majestic says, "The Son of Adam denies Me and he has no
right to do so, and he abuses Me and he has no right to do so. In reference to
his denial of Me, it is his saying: `He (Allah) will never re-create me like He
created me before.' But the re-creation of him is easier than his original
creation. As for his cursing Me, it is his saying: `Allah has taken a son.' But
I am the One, the Self-Sufficient Master. I do not give birth, nor was I born,
and there is none comparable to Me.'') This is the end of the Tafsir of Surat
Al-Ikhlas, and all praise and blessings are due to Allah.
The Prophet (ﷺ) said, "Allah said: 'The son of Adam tells a lie against Me,, though he hasn't the right to do so. He abuses me though he hasn't the right to do so. As for his telling a lie against Me, it is his saying that I will not recreate him as I created him for the first time. In fact, the first creation was not easier for Me than new creation. As for his abusing Me, it is his saying that Allah has begotten children, while I am the One, the Self-Sufficient Master Whom all creatures need, I beget not, nor was I begotten, and there is none like unto Me."
حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّاىَ فَقَوْلُهُ لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَىَّ مِنْ إِعَادَتِهِ، وَأَمَّا شَتْمُهُ إِيَّاىَ فَقَوْلُهُ اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الأَحَدُ الصَّمَدُ لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لِي كُفْأً أَحَدٌ ".
| web (English) reference | : Vol. 6, Book 60, Hadith 498 |
| Arabic reference | : Book 65, Hadith 4974 |
Hanzalah bin 'Ali narrated that:
Mihjan bin Al-Adra' narrated to him that the Messenger of Allah (ﷺ) entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: "Allahumma inni as'aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim (O Allah, I ask of You, O Allah, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was He begotten, and there is None equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.)" The Messenger of Allah (ﷺ) said: "He has been forgiven," three times.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ أَبُو بُرَيْدٍ الْبَصْرِيُّ، عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ،
قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ حَدَّثَنِي حَنْظَلَةُ
بْنُ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
دَخَلَ الْمَسْجِدَ إِذَا رَجُلٌ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ
يَا اللَّهُ بِأَنَّكَ الْوَاحِدُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ غُفِرَ لَهُ " . ثَلاَثًا .
| Reference | : Sunan an-Nasa'i 1301 |
| In-book reference | : Book 13, Hadith 123 |
| English translation | : Vol. 2, Book 13, Hadith 1302 |
|
|
|
|
|
|
|
